Posts Tagged With: Eucharist

Sacrament of the Eucharist

I have been considering a few questions since Mass yesterday in regards to the Eucharist.

The first is whether all of the Sacraments are equal or whether the Eucharist is a “higher” Sacrament than the other six. The power and the grace of Jesus Christ is present in all seven Sacraments, but Baptism is not the Real Presence, nor is Matrimony or Holy Orders for example. But the Eucharist contains the Real Presence, the Body, Blood, Soul, and Divinity of Jesus Christ, the very same that walked the earth 2,000 years ago, that touched and healed the ill and the sick, that raised the dead man, and lifted Mary Magdalene up, and conversed with a woman at a well. The Eucharist contains Jesus in a very different fashion.

The second is when exactly does the Sacrament of the Eucharist takes place and what the Sacrament really is. In Baptism, for example, the water is not the Sacrament and the recipient is not the Sacrament, nor are the priest or the words the Sacrament. According to my understand the Sacrament is the act of being Baptized, it exists for only a moment as one receives the water with the words of the formula of Baptism being prayed by the priest. The grace of course persists longer than the Baptism occurs, but you aren’t able to point at Holy Water that was used or will be used in Baptism and say “look, that is the Sacrament of Baptism”. The other Sacraments are similar: Confirmation, Matrimony, Holy Orders, Confession, and Anointing of the Sick.

But the Eucharist is different. Right? I mean, doesn’t the Sacrament exist prior to anyone receiving the Sacrament? If the priest consecrated the Sacrament and then everyone dropped dead, wouldn’t it still be the Body of Blood of Christ despite having not been received by a single person? Doesn’t the Sacrament exist between each communicant and even after the last communicant has received? This certainly isn’t true of the other Sacraments. Each person Baptized must have the baptismal formula repeated. Each penitent must have the words of absolution prayed over them, but not so with the Eucharist. Many people can receive after the Sacrament having been confected just once. In fact, so long as the hosts remain uncorrupted one can receive the Sacrament many hours, days, even weeks later without having the formula of consecration being performed again!

I don’t know, these were just some thoughts about the Eucharist’s uniqueness among all the Sacraments and how it may sort of be a hypersacrament of sorts. Thoughts?

Categories: Catholicism, Life in Christ, Prayers | Tags: , , ,

Knowing God Personally

 

Knowing God Personally.

Our God is a personal God. He created us in his own image so that we could know him, so that we would be his people and he would be our God. That we would belong to each other.

It is precisely God’s desire to know us, and our desire to know him that draws us to Catholicism. You see, as a Protestant, I really felt that I knew God personally. I had prayed the prayer in the back of the Four Spiritual Laws book and invited Jesus to sit on the throne of my heart. I read my Bible every week, if not every day. I prayed out loud in prayer circles, and I walked beaches and campuses telling people about Jesus. I knew that Jesus had died and rose for me, and I was thankful for that. I knew that Jesus gave us the Bible, and that all I could ever want or know about God could be found in there.

But the Bible is never enough. Yes, the Bible is the inspired, inerrant word of God, but the Bible is not God. I cannot know God from the Bible any more than I can know Theodore Roosevelt from reading his biography and presidential papers. Before anyone can accuse me of rejecting the Bible, I am not rejecting it. I hold to the ancient quote of St. Jerome:

Ignorance of Scripture is ignorance of Christ.

But I do not believe that knowledge of Scripture is knowledge of Christ. Knowledge of Christ can only come through a deep personal relationship with Christ, and only Catholicism can offer such a relationship. For in Catholicism we come face-to-face with the risen Lord, Body and Soul in the Eucharist. Nothing I ever did in the few years I was a Protestant compare to one moment in humble adoration of the Blessed Sacrament, in the contemplation of what it means for Christ to make himself present under the veil of bread and wine. Nothing.

The Holy Eucharist is the personal relationship with God. It is a sign of the greatest love. It is the surest way for us to not just learn about God, but to know God in our mind, our soul, and our body. It is the way in which we give our entire lives to him, every part of it, as he has given his entire life to us.

Don’t waste another second. Go. Find him at the nearest Catholic Church. He is waiting for you. He wants to show you his face.

Categories: Miscellanea | Tags: , , , , , , , , , , , , ,

The Prayer of the Church Venerates the Heart of Jesus

The prayer of the Church venerates and honors the Sacred Heart of Jesus. This occurs in two ways. The first is that in a general way, the movements of the Spirit within the Church causes her members to venerate the Heart of Jesus in a spiritual capacity. In litanies, feast days, consecration, and other acts, we give worship to the Sacred Heart. This is what the Catechism means when it says that the prayer of the Church venerates and honors the Sacred Heart of Jesus (CCC 2669).

In another sense, a more “real” sense, the prayer of the Church is the Holy Mass and in the Holy Mass the Church venerates the Heart of Christ. The speaks to the fact the Eucharist contains the Heart of Jesus because it is the Eucharist which the Church venerates and adores in the Holy Mass. By venerating and worshiping the Eucharist we are really venerating and worshiping the Heart of Christ.  In every celebration, then, of the Mass, the entirety of Christ’s love, which is contained in his Heart, becomes present where bread and wine used to be. This one simple realization opens infinite dimensions to our own hearts in the Mass. Every facet of God’s love is present and able to be contemplated in the Mass. It is overwhelming to realize the intensity that persists in each Mass and in each moment in front of the tabernacle and the monstrance.

But it is not just Christ’s love that is present, but it is every single characteristic of the Godhead that is present in the Sacred Heart as the Litany to the Sacred Heart professes. The Godhead finds its fullness in the Heart of Jesus. The Father and the Holy Spirit are present with the Son in his Heart. God’s love. God’s Justice. God’s Wrath. God’s Peace. God’s Creativity. God’s Majesty. God’s Thoughts. God’s Wisdom. All of it. Present in the Eucharist.

As we are sent from the Mass, the effects of the Eucharist are intended to revitalize every part of our prayer. The Heart of Jesus becomes infused in our prayers. Every prayer we pray by thought, word, or deed venerates the Heart of Jesus and seeks to adore and bask in the entirety of God’s being.

There is no prayer which does not originate then from the Heart of Jesus. And there is no prayer which does not return to the Heart of Jesus.

Categories: Miscellanea | Tags: , , , , ,

Corpus Christi and a Prayer for Christian Unity

As the Christian Church everywhere enters into the deep and beautiful mystery of the Eucharist on the wonderful Solemnity of Corpus Christi, let us all remember that the Eucharist is the key to unity among all Christians.

The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread.

1 Corinthians 10:16-17

This quote from St. Paul illustrates this fact clearly: there is one Eucharist through which we participate in the body and blood, and all who partake in this one Eucharist are one body. The Eucharist therefore is the key to bringing Christians of all sects back into the one fold established by Jesus. And so that is why we should, as a Church, use this feast as an opportunity to pray for our separated brothers and sisters, that they come to know and understand the reality of the Eucharist, and that this understanding brings them into full communion with the Church, for the advancement of the Gospel message to the ends of the earth.

Heavenly Father, we humbly beg you to pour your grace and wisdom into the minds and hearts of Christians everywhere for the sake of your mystical body. Enlighten each of us, especially those of us who reject the reality of the Eucharist, and those of us who have never heard the truth about the Eucharist, to understand the mystery, that on the night your Son was betrayed he took bread and wine and changed it into his Flesh and Blood, the flesh and blood that he had earlier spoken of, instructing us to eat and drink for eternal life. By understanding this mystery, may each of us be compelled to come to the Eucharistic banquet worthily as your Holy Apostle Paul taught. May our thirst and desire for Jesus draw us into Communion with the Catholic Church so that the world may see that we are one as you and the Son and the Holy Spirit are one God. We ask this in the name of our Lord, Jesus Christ. Amen.

Hail Mary, full of grace…

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The Nuptial Mass

My summer wedding season officially began yesterday as two of my friends entered into the Sacrament of Marriage.  Today I’m writing about a certain phenomena that is virtually unique to these nuptial Masses: Protestants. Wedding Masses are more likely to have considerable numbers of Protestants present than any other type of Mass, and it makes for very interesting observations. The bride (like myself) was a convert to the Church, and so most of her guests were non-Catholics. One of the interesting observations that I made (though, this was not unique to this wedding in particular) is the Protestant posture during the Communion rites.

You can just the feel the boredom: the vacant stares, the slouched backs in the pews, the twiddling of thumbs. The exciting parts are over, the bride and groom have said their vows, the rings have been exchanged and the half-hour allotted for the wedding has long passed. You can sense that none of them are really interested in what is happening. The priest is at the altar retelling a story about eating dinner with some bread and wine, but it really doesn’t have anything to do with a wedding.

At first it really ticks me off. I wonder, why aren’t these people kneeling? Even if you don’t believe it, shouldn’t you be making an effort to at least comply with the liturgy? I mean you stood when the liturgy asked you to stand, you sat when it asked you to sit, but you won’t kneel when it asks you to kneel? But then it just made me sad, sad that this was the result of Luther’s Reformation. Yes, Luther believed in the Real Presence (sort of), but his revolt paved the way for the de-sacramentalization of the Eucharist.

It is sad that the highest pinnacle of the Christian life, the very Body and Blood of Jesus Christ, the real presence of the timeless sacrifice of the Cross has been eliminated from the Protestant body of belief. That the highest act of worship possible on this side of eternity has become one of the parts most quickly and easily thrown out the window by Protestants. That, as the wedding Mass proceeds into its deepest moments of reverence is when the Protestant becomes least responsive and just tunes out.

And so my anger turned into sorrow, and my sorrow turned into prayer, a prayer that didn’t really have words, a prayer that simply expressed a desire that these people would see what I once saw when I was a Protestant sitting at Mass during the Communion rite. That they would see what the bride had seen while sitting at Mass as a Protestant. That they would see what they are missing out on, and that the thirst for Jesus would awaken in them, and that they would eventually find their way to their place at the Communion altar.

I can’t imagine what it must be like to be a Protestant pastor and administer communion as a symbol. I can’t imagine the theological and historical gymnastics one would have to do to degrade what has always been the holiest and highest mystery of faith into a mere symbol. It blows my mind. But I know that the Eucharist is the key to reconciling our separated brethren into the One, Holy, Catholic, and Apostolic Church, and so let us pray as we approach the Solemnity of Corpus Christi (the Body of Christ) next Sunday, that Protestants would be given the grace to understand the true meaning of Our Lord’s words in the Gospels concerning the Eucharist.

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Watch and Pray

Then they came to a place named Gethsemane, and he said to his disciples, “Sit here while I pray.” He took with him Peter, James, and John, and began to be troubled and distressed. Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch.” He advanced a little and fell to the ground and prayed that if it were possible the hour might pass by him; he said, “Abba, Father, all things are possible to you. Take this cup away from me, but not what I will but what you will.” When he returned he found them asleep. He said to Peter, “Simon, are you asleep? Could you not keep watch for one hour. Watch and pray that you may not undergo the test. The spirit is willing but the flesh is weak.” Withdrawing again, he prayed, saying the same thing. Then he returned once more and found them asleep, for they could not keep their eyes open and did not know what to answer him. He returned a third time and said to them, “Are you still sleeping and taking your rest? It is enough. The hour has come. Behold, the Son of Man is to be handed over to sinners. Get up, let us go. See, my betrayer is at hand.”

St. Mark 14:32-42

Take this time to go and to watch and pray with Jesus in the Blessed Sacrament. The hour will soon be here.

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400 Years

The first 400 years of Catholicism.

0 – Christmas. The word is derived from Middle English Christemasse and Old English Cristes mæsse; Cristes is from Greek Christos (“Christ”) and masse from Latin missa (“holy mass”). Christmas literally means “Crist’s Mass.”
33 – The Last Supper (the first Holy Eucharist) followed by the death and resurrection of our Lord.
51 – The Council of Jerusalem.
67 – Martyrdom of St. Peter, the first pope. St. Linus succeeds him as the second pope.
69 – Fall of Jerusalem.
76 – St. Anacletus (Cletus) becomes pope.
88 – St. Clement I becomes pope. During his pontificate, he issues a letter to the Corinthians, urging them to submit themselves to lawful religious authority. He writes “Our apostles also knew, through our Lord Jesus Christ, and there would be strife on account of the office of the episcopate. For this reason, therefore, inasmuch as they had obtained a perfect fore-knowledge of this, they appointed those [ministers] already mentioned, and afterwards gave instructions, that when these should fall asleep, other approved men should succeed them in their ministry.”
96 – The Didache is written. It is the first Catholic Catechism. It describes the liturgy of the Mass, the requirement for confession before receiving the Eucharist and even the prohibition against abortion.
97 – St. Evaristus becomes pope.
c100 – Death of St. John, the last apostle ending the period of Public Revelation.
100 – Birth of St. Justin Martyr, a Church Father. In his writings, he bears witness to a number of Catholic doctrines. In one famous passage, he describes the Order of the Mass.
105 – St. Alexander I becomes pope.
107-117 – Martyrdom of St. Ignatius of Antioch, apostolic Father and bishop. Theodoret, the Church historian says he was consecrated bishop by St. Peter, who was at first bishop of Antioch before going to Rome. It was during the journey to Rome that he wrote his famous letters about the early Church. His writings are the first known to use the term “Catholic” to differentiate the Christian Church from heresies of that time.
115 – St. Sixtus I becomes pope.
125 – St. Telesphorus becomes pope.
136 – St. Hyginus becomes pope.
140 – St. Pius I becomes pope.
144 – Marcion of Pontus is excommunicated for heresy. He believed the God of the Old Testament was a different God.
155 – St. Anicetus becomes pope.
156 – Martyrdom of St. Polycarp, a disciple of St. John the apostle.
160 – Birth of Tertullian, a Church Father.
166 – St. Soter becomes pope.
175 – St. Eleutherius becomes pope.
177 – St. Irenaeus of Lyons, writes Against All Heresies, a work of apologetics refuting Gnosticism, which claimed salvation through an esoteric knowledge. Irenaeus argues that this belief counters the universal tradition handed down from the apostles, and that the bishops are the successors of the apostles who have the authority to transmit Revelation. To make his point, he lists the succession of popes beginning with Peter.
189 – St. Victor I becomes pope.
189 – Pope Victor ordered Bishop Polycrates of Ephesus to call a synod for which the bishops of Proconsular Asia refused to attend resulting in their excommunication. St. Irenaues protested this action as too harsh, but did not say the pope had overstepped his authority. This is the first record of an episcopal council in the post-apostolic age.
199 – St. Zephyrinus becomes pope.
200 – Death of St. Irenaeus of Lyons, Church Father and bishop.
208 – The first record of prayers for the dead in the writings of the Church Fathers. Tertullian writes that a good widow prays for her dead husband’s soul in On Monogamy.
217 – St. Callistus I becomes pope.
220 – Pope St. Callistus I excommunicates Sabellius, a priest who taught that the Son of God did not exist before the Incarnation, and that God exists in three “modes” but not in three persons, therefore the Son and the Father suffered at the passion.
222 – St. Urban I becomes pope.
230 – St. Pontain becomes pope.
235 – St. Anterus becomes pope (for only 40 days).
236 – St. Fabian becomes pope. When it came time to elect a new pope, the assembly put forward several names of prominent people, but a dove rested on Fabian’s head, whom no one had considered for the office. The assembly took it as a sign of divine favour and selected him as the new pope.
250 – The devotion to martyrs, once a more private practice, becomes widespread after the Decian persection due to the great numbers of martyrs it produced.
251 – Council of Cartage under St. Cyprian allows those who lapsed during the persecution to be readmitted after a period of penance.
251 – St. Cornelius becomes pope.
253 – St. Lucius I becomes pope.
253 – The death of Origen of Alexandria, a Church Father.
254 – St. Stephen I becomes pope. He is the first pope known to have specifically invoked Matt. 16:18 as evidence for the authority of the Chair of Peter.
256 – Pope St. Stephen I upholds the baptisms administered by heretics.
257 – St. Sixtus II becomes pope. He was arrested very shortly after his election and beheaded for his faith.
258 – Martyrdom of St. Cyprian of Carthage. In his writings, he defended the primacy of Peter as the source of unity in the Church. He remained the foremost Latin writer until Jerome.
260 – St. Dionysius becomes pope.
265 – Three councils held at this time in Antioch condemn Paul of Samosata, bishop of Antioch, for his heretical teachings on the relationship of God the Father and God the Son. He maintained that Jesus the man was distinct from the Logos and became the Son of God through adoption because of his merits, and that God is only One Person. His teachings were a pre-cursor to the Arianist heresies of the fourth century and beyond.
269 – St. Felix I becomes pope.
270 – Death of St. Gregory of Neocaesarea, a/k/a the Wonderworker and Thaumaturgus, a Church Father and bishop.
275 – St. Eutychian becomes pope.
283 – St. Caius becomes pope.
296 – St. Marcellinus becomes pope.
297 – Birth of St. Athanasius, Doctor of the Church. Archbishop of Alexandria. He was a staunch defender of the Divinity of Jesus Christ against Arianism, and was exiled sevral times for his orthodoxy.
305 – The Council of Elvira, Spain approves the first canon imposing clerical celibacy.
306 – Birth of St. Ephraem the Syrian, Doctor of the Church. Known as the Harp of the Holy Spirit. Author of the Nisibene Hymns, some of which are Marian.
308 – St. Marcellus I becomes pope.
309 – St. Eusebius becomes pope.
311 – St. Miltiades becomes pope.
312 – Constantine defeats the Emperor Maxentius at the battle of the Milvian Bridge. The night before the battle, Constantine has a vision of a cross in the sky and the words “In this sign you shall conquer.” After the victory, Constantine orders that the cross be put on the soldiers’ shields and standards. Once Constantine enters Rome, he offers the Lateran Palace to the Pope as a residence.
314 – St. Sylvester I becomes pope.
315 – Birth of St. Cyril of Jerusalem, Doctor of the Church. He fought Arianism in the East.
315 – Birth of St. Hilary of Poitiers, Doctor of the Church.
318 – Beginnings of the Arianist controversy. Arius taught that the Father and the Son were not of the same substance, and therefore the latter was inferior; and that the Word (Logos) is a creature and that the Holy Spirit is a creature of the Logos.
325 – The Council of Nicea. Presided by Emperor Constantine and Hosius of Cordoba. Pope St. Sylvester I sends papal legates, being too old to make the journery from Rome. Many of the bishops in attendance had been physically injured in the persecutions of previous decades. The Council defines trinitarian belief in God. The Father and God the Son are declared of the same substance against the teachings of Arius.
329 – Birth of St. Basil the Great, Doctor of the Church and father of Eastern monasticism. He was the first to draw up a rule of life and he developed the concept of the novitiate.
330 – Building of first St. Peter’s Basilica in Rome (it was re-built in 1506).
330 – Birth of St. Gregory Nanzianzus, Doctor of the Church. One of the Cappadocian Fathers.
336 – St. Marcus becomes pope.
336 – The earliest record of the celebration of Christmas in Rome.
337 – St. Julius I becomes pope.
340 – Birth of St. Ambrose of Milan, one of the four traditional Latin Doctors of the Church. He baptized St. Augustine. He fought the Arian heresy in the West and promoted consecrated virginity.
343 – Birth of St. Jerome, one of the four traditional Doctors of the Latin Church. He translated the Bible from Hebrew and Greek texts into Latin and produced the first authoritative translation, the Vulgate. At that time, Latin was still a vernacular language.
347 – Birth of St. John Chrysostom, Doctor of the Church and Bishop of Constantinople. He is the foremost Greek Doctor of the Church, known especially for his homilies on Scripture.
352 – Liberius becomes pope. He was the first pope not to become a (cannonized) Saint.
354 – Birth of St. Augustine of Hippo, Doctor of the Church.
360 – Scrolls begin to be replaced by books.
366 – St. Damasus I becomes pope. He is most famous for compelling St. Jerome to undertake a faithful translation of the Scriptures, the version known as the Vulgate.
376 – Birth of St. Cyril of Alexandria (d. 444), Doctor of the Church. Opposed Nestorianism.
379 – Theodosius, a devout Catholic, becomes the Eastern Roman Emperor. For the first time in half a century, the State would favour Catholicism over Arianism. Theodosius is the first emperor to legislate against heresy. The churches of heretics are to be confiscated and handed over to the Catholic Church.
381 – The First Council of Constantinople. Presided by Pope Damasus and Emperor Theodosius I. It proclaimed the divinity of the Holy Spirit.
382 – Pope St. Damasus I issued the Decree of Damasus officially setting the 46 Old Testament books and 27 New Testament books of the Holy Bible. Before this time, various canons of scripture were used by different bishops. Pope St. Damasus I (the 37th Catholic pope) established the Holy Bible.
383 – Roman legions begin to leave Britain. British Christians gradually disconnected from Rome until St. Augustine of Canterbury re-introduces the faith in 590.
384 – St. Siricius becomes pope.
386 – St. Ambrose refuses to hand over a church to the Arian sect when ordered to do so by the Emperor. In a sermon he says a famous phrase ” The emperor is within the Church, and not above the Church.” He says of the Arians: ” it has been the crime of the Arians, the crime which stamps them as the worst of all heretics, that “they were willing to surrender to Caesar the right to rule the Church.” The Emperor backs down.
393 – Birth of Theodoret of Cyrus, Church Father, bishop and historian. He opposed St. Cyril of Alexandria in the Nestorian controversy, but he eventually submitted to the Council of Ephesus on the matter.
397 – The Council of Carthage formally accepts St. Jerome’s Latin Vulgate Bible (which remains the unchanged, official Catholic translation to this day).
397 – Death of St. Martin of Tours. He was the first saint honoured for his asceticism, not for martyrdom, and whose prayers were invoked in liturgy. He is considered the founder of monasticism in the West.
399 – St. Anastasius I becomes pope.
401 – St. Innocent I becomes pope.

HT to Convert Journal

Categories: Miscellanea | Tags: , , , , , , , , , , , ,

Total

Maybe I can start a theological revolution within the Church.

I think that the term Total Presence in reference to the Eucharist is probably more accurate and complete than Real Presence. After all, there are other Christians who believe in a real presence but they do not believe what Catholics believe. Yet their real presences are not less real, at least in a theological way. For instance, there are Christians who believe that the Spirit of Christ is present in the Eucharistic species during whatever communion ritual they have. Setting aside the legitimacy of non-Apostolic Christians’ abilities to cause any kind of change to bread and wine, the real presence that they refer to is real, for wherever the Spirit of Christ is, he is really there.

We use the term real in reference to the Body of Christ being present. However, his corporal body is not the only real thing about Christ. His Spirit is real too. In fact his Spirit was real long before his Body was real. So using that word doesn’t really express what we believe and certainly leaves ambiguity and doesn’t differentiate the vast difference between what we teach and what the non-denominational liturgical charismatic gathering of Christ’s people Bible Church teaches. That’s why I think total presence might be better because it expresses that we aren’t talking about just his Spirit, but his Spirit, his Body, his Divinity, his Humanity, and every point of his life from conception to crucifixion to resurrection.

Any thoughts from other Catholics?

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Stupid Minds

He said: This is my Body; therefore the Eucharist is not the figure of his Body and Blood, as some have said, talking nonsense in their stupid minds, but it is in very truth the Blood and Body of Christ.’

St. Macarius the Great (4th Century)

Ouch! Maybe a little harsh, but clearly nobody can say that Aquinas made transubstantiation up, or even sillier, that the doctrine was invented at Trent. The reality is that the Church explicitly believed in the literal and physical presence of the very Body and Blood of Our Blessed Lord in the elements of the Eucharist from a very young age.

Categories: Miscellanea | Tags: , , , , , ,

Corpus Christi VII

How I loved the feasts!…. I especially loved the processions in honor of the Blessed Sacrament. What a joy it was for me to throw flowers beneath the feet of God!… I was never so happy as when I saw my roses touch the sacred Monstrance…

St. Thérèse of Lisieux

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